"To be actively pro-life is to contribute to the renewal of society through the promotion of the common good. It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop." ~ Pope John Paul II, The Gospel of Life, n.101
Everything is grace, everything is the direct effect of our Father's love.Everything is grace because everything is God's gift.Whatever be the character of life or its unexpected events -- to the heart that loves, all is well.
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"PH, NC, RT, IT, O, H+, R+, T, C, NLU, AM, BS, F... Take that, Catholic Fire! You think you can curse us with your Latin language stuff? Well, try this on for size: May your life-spirit be exchanged with that of an polar bear who has just been stranded on an ice-floe that broke off because of global warming!" Father Tim, Spirit of Vatican 2
The O Antiphon for December 21, "O Dawn of the East," is drawn from Isaiah 9:2. "Dawn of the East" is often translated as "Dayspring."
O Dawn of the East, Brightness of the Light Eternal and Sun of Justice, come and enlighten them that sit in darkness and in the shadow of death.
This Antiphon is rich in meaning on many levels. The Latin title O Oriens can be translated several ways. Oriens simply means East, but is also translated as Dawn, Daystar and Morning Star because they all rise in the East. All are harbingers of the sunrise which dispels the darkness.
The significance of this is often lost on those of us who dispel the darkness with our artificial sun, but in a world lit only by fire life was ruled by sunrise and nightfall. Not surprisingly sunrise has been associated with the coming of the Messiah. Thus Radiant Dawn of the Antiphon is reflected in Hosea 6:3: “Let us know, let us strive to know the Lord; as certain as the dawn is his coming?”
Luke 1:77-79 carries the theme into the New Testament: “And you, child, will be called prophet of the Most High, for you will go before the Lord* to prepare his ways, to give his people knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God by which the daybreak from on high will visit us to shine on those who sit in darkness and death’s shadow, to guide our feet into the path of peace.” This text has been associated with both Jesus and his precursor, John the Baptist since the words are attributed by Luke to Zechariah , John’s father.
For Christians, the rising sun has always been associated with the Risen Son. The early Christians prayed facing East and altars faced East. In his book, The Spirit of Liturgy, Pope Benedict XVI wrote: “Despite all the variations in practice that have taken place far into the second millennium, one thing has remained clear for the whole of Christendom: praying towards the East is a tradition that goes back to the beginning.” Because the altars faced East, when the priest faced the altar he was said to be offering the Mass “ad orientem,” or towards the Risen Christ.
Still another example of the spiritual significance of Oriens, is the designation of the Virgin Mary as Morning Star, the precursor of the Risen Son.