Wednesday, September 25, 2013

Cardinal Burke: No Communion for Nancy Pelosi and Pro-Abortion Politicians


I certainly agree with Cardinal Burke on this. It only makes sense. However, I will continue to lift up Nancy Pelosi and her colleagues in my daily prayers for their conversion and the salvation of their souls.

Catholics and pro-life advocates of other religious persuasions have wondered for years why House Democratic Leader Nancy Pelosi, who has been an ardent abortion activist for years, continues to receive communion.

In a new interview with The Wanderer, a Catholic newspaper, Raymond Leo Cardinal Burke, prefect of the Supreme Tribunal of the Apostolic Signatura in Rome, sheds light on Pelosi and communion. He issues a call for pro-abortion politicians to be denied the sacrament — saying that Catholic Canon law must be applied to them.

From the interview:

Q. House Minority Leader Nancy Pelosi, when recently questioned at a press briefing about the moral difference between what Dr. Gosnell did in murdering a baby born alive at 23 weeks as compared to the practice of aborting a baby moments before birth, refused to answer. Instead she is reported to have responded: “ As a practicing and respectful Catholic this is sacred ground to me when we talk about this. I don’t think it should have anything to do with politics.” How are we to react to such a seemingly scandalous statement? Is this a case where Canon 915 might properly be applied? [Editor’s Note:Canon 915 of the Church’s Code of Canon Law states that those who are “ obstinately persevering in manifest grave sin are not to be admitted to Holy Communion.”]

A. Certainly this is a case when Canon 915 must be applied. This is a person who obstinately, after repeated admonitions, persists in a grave sin — cooperating with the crime of procured abortion — and still professes to be a devout Catholic. This is a prime example of what Blessed John Paul II referred to as the situation of Catholics who have divorced their faith from their public life and therefore are not serving their brothers and sisters in the way that they must — in safeguarding and promoting the life of the innocent and defenseless unborn, in safeguarding and promoting the integrity of marriage and the family.

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