"To be actively pro-life is to contribute to the renewal of society through the promotion of the common good. It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop." ~ Pope John Paul II, The Gospel of Life, n.101
Everything is grace, everything is the direct effect of our Father's love.Everything is grace because everything is God's gift.Whatever be the character of life or its unexpected events -- to the heart that loves, all is well.
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Amazing Catechists and Catholic Mom Puppet Show Ministry
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"I enjoy your blog every day. It is the best Catholic blog out there. Thank you so much for all the work you put into it!"
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"I love the zeal Jean puts into her posts, especially when it comes to the prolife movement." Esther, A Catholic Mom in Hawaii.
"Jean of Catholic Fire...provides so much informative content. She posts about pro-life issues and events, what happened 'on this day', biographies of saints, prayer intentions, and lots more each day. No matter what she's posting about, I can always come away each day feeling uplifted...and that's saying a lot for me, as I'm someone who often tries to avoid thinking about some of the political and other issues that she posts about. It must be her strong faith and trust in God, as well as her love, shining through her posts, that inspire me." Margaret Mary Myers , Reflections, Catholic BVI Readers, VIP Homeschooler.
There are 117 martyrs in this group and although they died at different times, they were all canonized by Pope John Paul II on June 19, 1988. Of the group, 96 were Vietnamese, 11 were Spaniards, and 10 were French. There were 8 bishops, 50 priests and 59 lay Catholics in the group. Of the priests, 11 were Dominicans, 10 belonged to the Paris Mission Society, and the rest were diocesan priests plus one seminarian. Certain individual martyrs were mentioned by name in the process of canonization: Andrew Dung-Lac, a diocesan priest; Thomas Tran-Van-Thien, a seminarian; Emmanuel Le-Van-Pung, father of a family; the Dominican bishops Jerome Hermosilla and Valentine Berrio-Ochoa; and John Theophane Venard.
~Excerpted from Saints of the Roman Calendar by Enzo Lodi
St. Andrew Dung-Lac's name was originally Dung An Trân, and he was born about 1795 in a poor and pagan family in Bac-Ninh in North Vietnam. When he was twelve the family had to move to Hà-Nôi (Hanoi) where his parents could find work. There he met a catechist and got food and shelter from him. He also got education in the Christian faith for three years, and was baptized in Vinh-Tri with the Christian name Andrew (Andrew Dung). After learning Chinese and Latin he became a catechist, and thereafter taught catechism in the country. He was chosen to study theology, and on March 15, 1823 he was ordained a priest. As parish priest in Ke-Dâm he was tireless in his preaching. He often fasted and lived a simple and moral life, he was a good example for the people, and many were baptized. In 1835 he was imprisoned under emperor Minh-Mang's persecutions (he was called Vietnam's emperor Nero), but his freedom was purchased by donations from members of the congregation he served. To avoid persecutions he changed his name to Lac (Andrew Lac) and moved to another prefecture to continue his work. But on November 10, 1839 he was again arrested, this time with Peter Thi, another Vietnamese priest whom he was visiting so that he might go to confession.
Once again Andrew was liberated, along with Peter Thi, in exchange for money. Their freedom was brief. They were soon re-arrested and taken to Hanoi, where both suffered dreadful torture. Finally they both were beheaded December 21, 1839.