Today is the feast of Saint Michael de Sanctis, also known as St. Michael of the Saints, a Spanish Discalced Trinitarian priest, the patron of cancer patients. Michael Argemir was born on September 29, 1591 at Vic, Catalonia, Spain. At age 6, he told his parents that he planned to become a monk and began modeling his life after Saint Francis of Assisi. Michael’s parents died when he was about ten years old. He then served as an apprentice with a local merchant. During this apprenticeship, he continued his fervent devotion to the Lord, especially to the Sacred Heart of Jesus. At the age of 12, he joined the Trinitarian Friars at Barcelona, taking his vows at St. Lambert’s monastery in Saragosa four years later. Shortly afterwards, Michael expressed a desire to join the reformed group of Trinitarians and was given permission to do so. He went to the Novitiate at Madrid and, after studies at Seville and Salamanca, he was ordained a priest. Twice he served as Superior of the hou
Wow, that would be quite amazing. I wonder what the cause's actors pushing for their beatification claim their miracles to be?
ReplyDeleteI consider the Maritain couple mystics in the sense that they ardently sought unification to God through the intellectual life, especially á la St. Dominic and the Dominican intellectual tradition.
As Fr. Garrigou-Lagrange, O.P., asked: "Is the infused contemplation of the mysteries of faith and the union with God which results therefrom an intrinsically extraordinary grace, or is it, on the contrary, in the normal way of sanctity?" He firmly held that it is indeed the normal way of sanctity.
If the Maritains are beatified, it would show to the world that contemplation is not just for monks; it is for everyone. Contemplation of the "big questions"—answers for which all people thirst, e.g., esp. those fascinated by what modern science says about our place in the universe—would become more culturally acceptable and less scary, evidenced, e.g., by many people's hatred of silence by filling it with noisy music. People desire contemplation, but many avoid it because they think contemplation is passive and against the Protestant work ethic of constantly "being active" and "doing."
Much good would result from the Maritain's beatification.