Monday, December 28, 2015

St. Thomas Becket, bishop and martyr



On December 29, we celebrate the feast of St. Thomas Becket, bishop and martyr.

St. Thomas Becket was born in London, England in 1118. His father was a Norman knight, Gilbert, who had become a prosperous merchant in London; his mother, Matilda, was also Norman, and he had at least two sisters.

Thomas was noted for his sanctity, his deep devotion to the Blessed Virgin Mary, and his generosity to the poor. Richly endowed by nature, he was tall, handsome, strong, and athletic, with dark hair, a pale complexion and a prominent nose. His sight and hearing were unusually keen, he had an excellent memory, and he was a gifted speaker and debater.

He enjoyed playing field sports as a boy, and as a young man, his energy, his practical ability, and his initiative exceeded his wisdom and his judgment. He was educated at the Merton Priory in Sussex and at the University of Paris.

When he returned to England at twenty-one, he was appointed as a clerk to the sheriff’s court, where he showed great aptitude. He was determined to make it on his own in the world now that his parents were both deceased.

After three years, he was taken into the household of Theobald, the Norman monk-archbishop of Canterbury. The young Thomas gradually climbed up the ladder of success via his charm, his generosity and his adaptability. He was ambitious, and refused no opportunity for advancement. He enjoyed having a "good time", but remained chaste and holy. The archbishop assigned him the post of archdeacon, and, at the age of thirty-six, he was recommended by Theobald to the young King Henry as chancellor.

Henry II was a man of great ability and vigor with a genius for both leadership and organization. However, at the same time, he was obstinate, arrogant, demanding, and passionate. He was power-driven and was obsessed with obtaining complete control over every power in his kingdom. As his chancellor, Thomas was fond of Henry and did his best to serve and please the young king. Thomas earned a great deal of money for his work and spent it lavishly on entertainment, on luxurious clothing, extravagant meals, and on hunting, and hawking. He never failed to work hard and act prudently on behalf of the king's interests. Nevertheless, he felt a deep inner dissatisfaction with himself and his worldly life.

In 1163 Theobald died, and the king saw to it that his friend, Thomas, replaced him as archbishop, confident that he would serve all his interests and meet all his demands. Thomas was reluctant to accept the office, and warned Henry that he might regret his decision. Eventually, he did agree to accept the office and when he did, something unusual happened. Thomas suddenly became an austere and very spiritual man, devoting himself wholly to the interests of the Church. He made it clear that he was now the faithful servant of the Holy Father.

A short time later, the inevitable clash with the king occurred. Henry reasserted all the rights of the monarchy, which had been claimed and exercised fifty years earlier. Since that time, however, the papacy had established the claim of the church to control matters such as the trial of clerics and the excommunication of offenders, and had asserted its right to hear appeals and decide all cases.

The archbishop and his king were in constant conflict, and affairs reached a crisis when the king demanded that Thomas agree to the Constitutions of Clarendon (1164). This document stated that all the customs of the past were now contrary to the law of the Church and the practice of the papacy. Thomas hesitated, and for a moment gave way, thus breaking the solidarity of the bishops in their resistance. Then, at a council at Northampton in 1164 he reasserted his opposition and in face of threats of death or imprisonment, he escaped at night and crossed to France to seek the pope.

The archbishop was in exile in France for the next six years, while he and the king and Pope Alexander III attempted to settle the controversy and restore peace to the church in England. Meanwhile Thomas, at the abbey of Pontigny and elsewhere, devoted himself to prayer and penance in what may be called a “second conversion” from piety to sanctity.

When an uneasy peace was established in 1169, Thomas returned in triumph to Canterbury. Almost immediately, the French king enraged by the archbishop's refusal to withdraw some censures, let words slip out that were taken to be a command to kill the archbishop as a traitor. Four knights crossed the Channel, and on the afternoon of December 29th appeared in the archbishop's hall intent on picking a quarrel. Thomas met them with respectful argument, but refused to budge from what he declared was justice and obedience to the pope. The knights became enraged and donned their armor, while the archbishop entered the cathedral, refusing to allow the doors to be locked. The four knights rushed upon him and tried to drag him from the church. He resisted, and they cut him down with their swords. His last words were: 'I accept death for the name of Jesus and for the Church.'

The murder shocked the conscience of all Europe; miracles were announced immediately; the archbishop was canonized as a martyr by Alexander III in 1173; the king did public penance at his tomb, and much of what St Thomas had worked for all his life was accomplished by his death.

My Favorite Quotes from St. Thomas Becket

"Many are needed to plant and water what has been planted now that the faith has spread so far and there are so many people...No matter who plants or waters, God gives no harvest unless what is planted is the faith of Peter and unless he agrees to his teachings."

"Remember the sufferings of Christ, the storms that were weathered...the crown that came from those sufferings which gave new radiance to the faith...All saints give testimony to the truth that without real effort, no one ever wins the crown."

"Hereafter, I want you to tell me, candidly and in secret, what people are saying about me. And if you see anything in me that you regard as a fault, feel free to tell me in private. For from now on, people will talk about me, but not to me. It is dangerous for men in power if no one dares to tell them when they go wrong."
(Thomas was talking to a friend on his way to his ordination.)



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